WELCOME YOU.

Wednesday, November 5, 2014

Mob kills Christian couple in Pakistan for 'blasphemy'

Mob kills Christian couple in Pakistan for 'blasphemy'

Religious Freedom | UCAN Spirituality

Religious Freedom | UCAN Spirituality

As John Paul II stated during his historic visit to Albania in 1993, “Religious freedom … is not only a precious gift from the Lord for those who have faith: it is a gift for each person, because it is the basic guarantee of every other expression of freedom…. Only faith reminds us that, if we have one Creator, we are therefore all brothers and sisters. Religious freedom is a safeguard against all forms of totalitarianism and contributes decisively to human fraternity”….
He immediately then added, “True religious freedom shuns the temptation to intolerance and sectarianism, and promotes attitudes of respect and constructive dialogue”. We cannot deny that intolerance towards those with different religious convictions is a particularly insidious enemy, one which today is being witnessed in various areas around the world. All believers must be particularly vigilant so that, in living out with conviction our religious and ethical code, we may always express the mystery we intend to honour…. Authentic religion is a source of peace and not of violence! No one must use the name of God to commit violence! To kill in the name of God is a grave sacrilege. To discriminate in the name of God is inhuman.
Seen in this light, religious freedom is not a right which can be guaranteed solely by existing legislation, although laws are necessary. Rather religious freedom is a shared space – like this one – an atmosphere of respect and cooperation that must be built with everyone’s participation, even those who have no religious convictions. Allow me to outline two attitudes which can be especially helpful in the advancement of this fundamental freedom.
The first attitude is that of regarding every man and woman, even those of different religious traditions, not as rivals, less still enemies, but rather as brothers and sisters. When a person is secure of his or her own beliefs, there is no need to impose or put pressure on others: there is a conviction that truth has its own power of attraction. Deep down, we are all pilgrims on this earth, and on this pilgrim journey, as we yearn for truth and eternity, we do not live autonomous and self-sufficient individual lives; the same applies to religious, cultural and national communities. We need each other, and are entrusted to each other’s care. Each religious tradition, from within, must be able to take account of others.
The second attitude which fosters the promotion of religious freedom is the work done in service of the common good. Whenever adherence to a specific religious tradition gives birth to service that shows conviction, generosity and concern for the whole of society without making distinctions, then there too exists an authentic and mature living out of religious freedom. This presents itself not only as a space in which to legitimately defend one’s autonomy, but also as a potential that enriches the human family as it advances. The more men and women are at the service of others, the greater their freedom!
Let us look around us: there are so many poor and needy people, so many societies that try to find a more inclusive way of social justice and path of economic development! How great is the need for the human heart to be firmly fixed on the deepest meaning of experiences in life and rooted in a rediscovery of hope! Men and women, inspired in these areas by the values of their respective religious traditions, can offer an important, and even unique, contribution.

From “Meeting with the Leaders of Other Religions and Other Christian Denominations” (2014)

Child Brides in Tanzania